First of all, he must be willing to have one thing on top of another put upon him, without any consideration being given him.
On top of a hard day in the field the servant in the parable had immediately to prepare his master’s meal, and on top of that he had to wait at table–and all that before he had had any food himself. He just went and did it, expecting nothing else. How unwilling we are for this! How quickly there are murmurings and bitterness in our hearts when that sort of thing is expected of us. But the moment we start murmuring, we are acting as if we had rights, and a bond-servant hasn’t any!
Secondly, in doing this he must be willing not to be thanked for it.
How often we serve others, but what selfpity we have in our hearts and how bitterly we complain that they take it as a matter of course and do not thank us for it. But a bond-servant must be willing for that. Hired servants may expect something, but not bond-servants.
And, thirdly, having done all this, he must not charge the other with selfishness.
As I read the passage, I could not but feel that the master was rather selfish and inconsiderate. But there is no such charge from the bond-servant. He exists to serve the interests of his master and the selfishness or otherwise of his master does not come into it with him. But we? We can perhaps allow ourselves to be “put upon” by others, and are willing perhaps not to be thanked for what we do, but how we charge the other in our minds with selfishness! But that is not the place of a bond-servant. He is to find in the selfishness of others but a further opportunity to identify himself afresh with His Lord as the servant of all.
But there is a fourth step still to which we must go. Having done all that, there is no ground for pride or self-congratulation,
but we must confess that we are unprofitable servants,
that is, that we are of no real use to God or man in ourselves. We must confess again and again that “in us, that is in our flesh, there dwelleth no good thing,” that, if we have acted thus, it is no thanks to us, whose hearts are naturally proud and stubborn, but only to the Lord Jesus, who dwells in us and who has made us willing.
The bottom of self is quite knocked out by the fifth and last step–the admission that doing and bearing what we have in the way of meekness and humility,
we have not done one stitch more than it was our duty to do.
God made man in the first place simply that he might be God’s bond-servant. Man’s sin has simply consisted in his refusal to be God’s bond-servant. His restoration can only be, then, a restoration to the position of a bond-servant. A man, then, has not done anything specially meritorious when he has consented to take that position, for he was created and redeemed for that very thing.